Monday, February 8, 2010

In Defense of Jennifer's Body

There's a place in cinema for the shameless roar of the crowd. The vengeful animus that motivates the characters in Inglorious Basterds is the rage born of a complicated, contingent existence shattered by unthinking violence. However, the movie self-consciously avoids engaging the interiority of the characters it presents, presenting them as cut-outs enacting the righteous judgment the Nazis so clearly deserve. (They're Jews, they hate Nazis. The end.) In that, it mirrors the process it depicts.

Jennifer's Body attempts a similar stunt. Like the Basterds, Jennifer has a perfunctory history, but remains a blank slate who isn't so much presented to as inflicted on the audience. And like the Basterds, Jennifer represents a revolt: a fantasy in which the powerless wield the very characteristic that makes the powerless against their oppressors.*

The feminine self as subject is more or less taboo in Hollywood. Women tend to be objects: foils or conquests, always occupying a position of dramatic subservience to men. When they are subjects, the roles fall within a safe rom-com definition of womanhood: marriage, fidelity, motherhood. Female characters that stray outside those boundaries are be demonized within the context of the film. Diablo Cody takes that trope to its absurd conclusion, offering us a female character who is hyper-sexual precisely because she's been turned into a demon. (The how and why of that development is the film's one moment of in-your-face self-awareness.) Notably, Jennifer is also a literal maneater--the male characters barely have time to wriggle out of their skinny jeans before she's chewing off their penis.

There's something refreshing in the lack of pretense.

Put another way, Juno--Diablo Cody's first movie--was erected atop an edifice of bullshit far more tortured than the one underlying Jennifer's Body. The main difference between the two is that Juno taps into our retrospective need to see our teenage selves as more aware, witty and hip than history might indicate. With its leaden dialogue, awkward sexuality, and petty drama, Jennifer's Body approaches the reality of adolescence far more accurately, and is arguably a worse movie because of it. If Juno is a paen to who we wanted to be in high school, Jennifer's Body is who we were.

*A point of clarification: this is not an attempt to draw an equivalence between "female roles in movies" and "Jews during the Holocaust." Rather, the point I'm trying to get at is that both movies trade in ill-defined characters whose main draw seems to be that they are powerful in the narrative in a way that is/was at odds with reality.

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